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Written by Dr U Than Sein   
Wednesday, 02 January 2008
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Lumbini: the Birth Place of Gotama Buddha

A unique being, an extraordinary man arises in this world for the benefit of the many, for the happiness of the many, out of compassion for the world, for the good, benefit and happiness of the gods and mankind. Who is this unique being? It is the Tathagata, the Exalted, and Fully Enlightened One.Anguttara Nikaya, 1,1,13, p22


Lumbini, the birth place of Gotama Buddha is situated in Nepal, across the Indian border town of Sonauli which is about 130 km from Gorakhpur, UP, and continue for another 13 km by road from Siddhartha Nagar (Bhairawha) of Nepal, which has a small airport with daily direct flight from Kathmandu.

Historical facts

Immediately before birth, the Bodhisattva was the Lord of the Tushita (Tusita) divine realm. There, he had resolved to be born for the last time and to have the attainment of enlightment. During the night of his conception, Queen Maha Maya Devi, the wife of King Suddhodana of Kapilavattu (Kapilavastu), dreamt of a great white elephant entering her womb. On the full moon day of Kason (May or Vesakha) in the year 563 BCE, a noble prince, the Bodhisattva, was born in the Lumbini Park (Garden), 16 km from the Sakya city of Kapilavattu. Emerging from the bath in a pond, with her face looking to the east, she leant her right arm on the Shala (In-ginn) tree and gave birth to the future Buddha. The prince was born to from her right side and immediately took seven steps, in each of the four directions, east, south, west and north. In each direction, the newly born Prince Siddhartha proclaimed as, with a lion’s roar, by holding his right hand with pointing index finger upwards: “I am the first, the best of all beings, and this is my last birth and hereafter I will not be born again.” The heavens filled with lights and the devas (gods) showered flowers on the young Prince who descended from his mother’s womb on the lotus pedestals. After having joyous birth to Siddhartha, Queen Maya Devi died on seventh day after birth and the kingdom mourned her. King Suddhodana summoned her sister Mahapajapati Gotami to look after the Prince. Many auspicious signs accompanied the birth of Siddhartha, and many beings who would later play a major role in the life of Gotama Buddha are said to have born on the same day: Yashodara, future wife of Siddhartha; Chandaka, the groom who would help him leave the palace, Kanthaka, the horse that would bear him out; the future Bimbisara of Magadha and Prasenajit of Kosala and his protector, Vajrapani. The Bodhi tree is also said to have sprouted on the same day of Buddha’s birth.

After two centuries later (249 BCE), Mauryan Emperor King Ashoka visited this birth place of Lord Buddha, and made many offerings, built a stupa and erected a pillar surmounted by a horse capital. Despite the importance of the place in the Buddhist history, there were a few references to this place for many centuries thereafter, compared to other sacred sites of the Buddha. In the fifth century CE, the Chinese pilgrim Fa-hsien visited Lumbini and described in his account to the sacred lake in which Maha Maya Devi took a bath before she delivered the noble soul. Another Chinese pilgrim Hsuan-Tsiang (603-664 CE) who came to Lumbini gave a much detailed account of the birth place of Gotama Buddha. In addition to the lake, he described about the Ashoka pillar, which was partially destroyed by lightning. 

 For almost a thousand year, the birth place in Lumbini with its buildings was lost in the jungle, until it was rediscovered again in 1890s by Archaeologists – Khadga Samsher and Dr Anten Furer.When Archaeologist Walddell featured the article "Where is the Birthplace of the Buddha?" in Calcutta Englishman, and later reproduced by all the other English-language Newspapers in India, a great deal of public interest aroused. Before Walddell was able to make necessary arrangements, Government of India had given permission for Dr Anten Fuhrer, a German Archaeologist to carry out the exploration. In the last week of November 1896, three parties advanced on the border area, one from the Nepal side and two from India. Dr Fuhrer was met by a squad of Nepali sappers, who had been sent to assist him by the local regional governor, General Khadga Samsher Rana. However, unknown to him, General Khadga had also decided to investigate a second pillar; the standing column spotted by Duncan Ricketts in 1885, the rubbing for which Vincent Smith had examined. It was just over ten miles south-east of Nigliva, near a village called Rumidei. At Rumidei, General Khadga Rana was joined by Mr Ricketts and Dr Fuhrer. According to Dr Fuhrer's report – “On digging away the accumulated debris, it proved to be an Ashoka monolith, 24 ft. 4 in. high, standing upon a masonry platform, and to bear about 9 ft 8 in from its base a well preserved inscription of the Mauryan period. The inscription fixes with absolute certainty of the garden of Lumbini, where according to the Buddhist belief Prince Siddhartha was born.” The inscription of Asoka on the pillar was found some three feet below. Mr Rickets had the good fortune to be present while the inscription was being unearthed. Dr Fuhrer arrived later. The pillar, which is of polished sandstone, is split vertically down the middle, probably by lightning, and the top is broken off. The inscription is in four and half lines of beautifully incised and well-preserved characters, averaging about over an inch in height. The main purport of the record is that King Piyadasi, beloved of the Devas, who was anointed twenty years ago, came to this spot, and worshipped, saying: 'Here was Buddha Sakyamuni born’, and caused a stone pillar to be erected. Thus, history has been set at rest all doubts as to the exact site of the traditional birth-place of Gotama Buddha in the Lumbini garden.

U Thant, a devout Buddhist and Secretary General of the United Nation, visited Lumbini in 1967 and recommended the Nepalese Government to develop Lumbini by establishment of a “Lumbini Development Trust”. The Trust was established in 1970 with support from more than 13 Buddhist nations. However, till some years after its formal establishment, not much works were carried out except a few restoration of Maya Devi Temple and the Lumbini Garden. In 1997, the Archaeological Department of Nepalese Government demolished the Maya Devi Temple by shifting its main content to a near-by temporary House and the excavations were made on the same site. After a few months, beneath the ruins of old monastic structures dated back to King Ashoka’s time, the exact place of the Birth of Prince Siddhartha marked with a stone was discovered.

lumbani-asoka-birth_mark-web.jpgThe Government has rebuilt the Maya Devi Temple on the same place, kept it as a historical park and maintained as a world heritage under the guidance of UNESCO. The Lumbini Development Trust, with the help of UNESCO, has created the Lumbini Park, consisting of the Maya Devi Temple, the Lumbini Garden and related Monastic complexes, where nearly a hundred monasteries are built from various nations and religious organizations. Being a cultural heritage, visitors have to pay entry fees to the Maya Devi Temple and Lumbini Park.

Queen Maya Devi’s Temple


New Maya Devi Temple (served as museum) has been rebuilt in 1998 surrounding the old monastic ruins and a stone-slab, marking the birth place of Lord Buddha, located deep in the sanctum sanctorum. Around the stone-slab, old monastic structure revealed many rooms. A damaged and much worn sand-stone sculpture showing the birth of Prince Siddhartha from Queen Maya Devi dating from the 5th century BCE. The damaged sculpture depicted Maha Maya Devi standing and supporting herself by holding a branch of the shala tree, with a new born infant Buddha standing upright on a lotus pedestal with an oval halo, and a few people standing and helping the mother. The same style of sculpture of the birth of Buddha can be found in many other places, even at the Ananda Temple of Pagan, Myanmar built in 10th century CE.

Ashoka Pillar

The most important monument on the west side of Maya Devi Temple in Lumbini is the stone pillar erected by King Ashoka in 250 BCE, in the 20th year of the Emperor’s reign. The inscription on the pillar describes: King Piyadashi, beloved of the gods, 20th years after his consecration, came himself and worshipped saying ‘Here Buddha Sakyamuni was born’, and he caused to make a stone capital representing a horse; and he caused stone pillar to be erected. Because here the Supreme One was born, the village Lumbini was made religious centre and also liable to pay only one-tenth share (of produce).” Chinese pilgrim Hsuan-Tsiang noticed a horse at the top of the pillar, and it may have been damaged in late 7th century. The shaft is 2.21 metre with a height of 4.11 metre, with around 3 metre underground.

Pushkarini (Pond)

A little to the south of the Temple is a small water pond, supposed to be a sacred pool where Mayadevi took a bath before delivery. Water in the pond may have been replenished, but not so clear due to algae grown in the pond.

Buildings in the Lumbini Park

lumbini_mmr_kyaung-web.jpgMyanmar Government with additional private contributions built a complex of monastic structures at the Myanmar Buddhist Temple in Lumbini in the year 2000. The complex consisted of two stupas – replicas of Shwedagon and Ananda, a two-storied monastery for visiting monks, a big ordination hall, and a four-storied guest house. All are built with Myanmar style-architecture.

There are many Monasteries built by other Buddhist countries in the Lumbini Park. A few largest monastic buildings are from Myanmar, Thailand, China, Korea and Japan.

Last Updated ( Monday, 28 March 2011 )
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